Problems with The Shack, Part 4: The Big One

(If you missed them, read parts 1, 2, and 3 of this series, along with a more positive Interlude.)

The biggest problem with The Shack, the one that grieves me the most, is that it offers a sugar pill to treat a cancer. It seeks to reconcile the existence of a good God with a world that is obviously filled with evil, to explain human suffering in the face of divine sovereignty. That is a good aim-many people, believers and nonbelievers, struggle to believe in the goodness of God when faced with suffering like what Mack has seen. But Young seriously fumbles the ball in seeking to answer Mack’s questions.

There are points where it looks like things are going in the right direction: Mack sees that outside God, he has no frame of reference for judging good and evil, and that in questioning God’s rule of the universe, he is accusing God of wrong. But at the crucial moment, when he brings up his daughter’s murder, he is told that that event had nothing to do with God.

“But I still don’t understand why Missy had to die.”

“She didn’t have to, Mackenzie. This was no plan of Papa’s. Papa has never needed evil to accomplish his good purposes.” (165, emphasis added)

Of course, no one says that God needs evil to accomplish his purposes. But the Bible is plain that he uses evil to accomplish his purposes-to carry out his plan. This is entirely compatible with humans making real choices with real consequences. That is why Joseph can say to his brothers, “As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today” (Gen 50:20). It’s why Peter can say of the murder of Jesus that he was “delivered up according to the definite plan and foreknowledge of God,” but also “crucified and killed by the hands of lawless men” (Acts 2:23).

This does not make God the author of sin– in upholding the universe by the word of his power, he uses sin sinlessly to bring about his own glory and the good of his people. The free agency of man and the divine sovereignty of God are not mutually exclusive. But Young’s assumptions about free will cause him to make human autonomy the one thing with which God will not interfere: “If you could only see how all this ends and what we will achieve without the violation of one human will” (125). Ultimately, free will in The Shack becomes God. It is the thing to which God must submit, the ultimate reality to which even he is subject.

Of course, the biblical teaching of God’s sovereignty over all things, including human suffering, is initially hard to confront. On the face of it, Young’s answer seems so much nicer. But I can testify from personal experience that the knowledge that no suffering I experience comes apart from my Father’s plan is a great comfort. Think about it– if our suffering is not part of God’s plan, where does it ultimately come from? Can’t he see it coming? Couldn’t he stop it? Or must he play defense, reacting and trying to make the best of the devil’s– or our– attempts to foul things up? On the contrary, consider Charles Spurgeon’s response to the suffering in his own life:

It would be a very sharp and trying experience to me to think that I have an affliction which God never sent me, that the bitter cup was never filled by his hand, that my trials were never measured out by him, not sent to me by his arrangement of their weight and quantity.

The Shack tries to tackle some of the most difficult questions of the Christian life. These questions are real; they are legitimate; they are crucial. But the best The Shack has to offer in response is a God who shrugs his shoulders and says, “I didn’t have anything to do with that.” The sometimes-bitter pill of God’s sovereignty is harder to swallow, but it is the answer the Bible gives, and it’s ultimately the only answer that brings real hope to those who suffer.

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Comments

  1. Carlton says:

    Jake, great review. I’m doing 1 Peter 2:11-25 in Bible study tomorrow on divine authority and hierarchies. The Shack runs right against the Biblical teaching that even sinless (angels, Trinity) and redeemed (glorified saints)hierarchical structures do and will exist by God’s perfect command. Just as human responsibility and divine sovereignty are not mutually exclusive, neither are heirarchy/power and “relationship”. Here’s a fav quote (by no son of a prophet…hint, hint) – “Damn all false antitheses to hell, for they generate false gods, they perpetuate idols, they twist and distort our souls, they launch the church into violent pendulum swings whose oscillations succeed only in dividing brothers and sisters in Christ”.

  2. Jake, I finally read all the posts on this and I really appreciate your time and words in reviewing this book. I am surrounded by people that sing it’s praise so it’s good to point them here if only just to think it through. This last post helped me put into words what I believe about suffering so thanks.

  3. I think that ther are some things that you have taken out of context, whether deliberately or not. Your first quote about it being no plan of Papa’s, I could take to mean that God does not set out to have someone murdered, but because humans are involved, he has taken our sin into account of his plan.

    Think about it like this. God makes a plan, it’s perfect, he has no need of evil to implement His plan. Now introduce humanity to that mix. God does not affect free will, so He knows what our hearts are and so uses our good and bad choices for His glory.

  4. Hi, Tun

    What do you believe, in the “common sense” or the God Himself, to reveal who He was, is and will be, if you erase the scripture (God’s own Word) out of you screen.